The meeting was held in March 2008. It was brief, and a chance to share personal stories between the participants. I remember that my 11-year-old son Yazen asked me, "Baba, were you with the Jews that imprisoned you long ago? Are these the same Jews that shot you in the head?" I told him, "Yes."

He then asked, "Aren't you afraid to sit with them? Were they carrying weapons?" First, I should explain that we have often welcomed internationals into our home and it makes no difference to us what religion they are. But he meant something else. He was asking if these were our occupiers. Frankly, it was difficult and moving for me to answer my son. I tried to answer diplomatically, but he was not convinced.

After that I decided to attend another event, a two-week dialogue in Bosnia. In my heart I could not shake the feeling that I was dealing with the enemy of the Palestinian people. The whole time I felt remorse. It was an incredible experience for me--like venturing into a jungle when I did not know the path and its destination. When I returned from Bosnia and talked about the activity, I was surprised to find how extensively the very act of meeting with Israelis met with objections. I found that I was being "boycotted" and, as a result, I lost many social relationships and clients. Just last week, there was another slap in the face when I lost the chance to be considered as a representative of the Beit Umar municipal council. My nomination was rejected because of my relationship with Israelis.

I have tried many times to convince those around me of the usefulness of dialogue with the enemy and the importance of listening to the other. I also decided that I would open the door of my home to Israelis and Palestinians, members of the group, and invite them here. I wanted them to see how we live and how my children and wife feel, living here next to an Israeli settlement and experiencing the clashes that go on here.

We discussed many topics of interest to both sides. For example, I visited the city of Sderot in the south, which sometimes comes under rocket fire from Gaza. I visited the Holocaust Memorial in Jerusalem. Frankly, I did so, not so much out of sympathy, but to really understand the issues and what is going on, because, at the same time, I was having difficulty convincing the Israelis in the group the truth about what Israel's occupation soldiers and the settlers are doing in the West Bank.

In the group, we were constantly at odds. It took us three years of meetings just to agree on a general memorandum of understanding. I was engaged and optimistic and I was ready to lose more than I already had in order to plant successful ideas and expand the group and then pass our ideas on to every home through the media and by visiting schools and other places. I also was encouraged that we managed to create a film about our group and its meetings. Still, after all this effort and exhaustion, we have not been able to agree with each other on very basic ideas. I feel that, unfortunately, the Israelis in the group do not see the reality that exists before their very eyes and are not coming to the table with their hearts open.

In the meantime, I am told constantly that these meetings promote normalization. I have been asked by many people, "What have you done for peace? Have you stopped the construction of settlements? Are you knocking down checkpoints? Has the group expanded? Are governments listening to you and supporting you?" And, more than once, I have been asked, "Does the Israeli side recognize an independent Palestinian state with its capital in Jerusalem?" I can only say, "No."

Over time, I have come to feel that the Israeli peace activists in the group are engaged in meetings and want to learn to know Palestinians and are willing to attend conferences and travel together and play and have fun and be entertained, to smile and embrace. But when it comes down to our political relationship and discussions of the core issues at hand-- refugees, borders, etc.--I sense that they conceal themselves. They flee from the hard issues. (Some members of the group still haven't accepted that there is an occupation in the West Bank.)